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Letters


March 21, 2019


Posted 2019-03-21

    As we approach the 2020 election I believe it is vital that residents of the valley understand the institution of slavery not only in the United States, but the role it had here and the impact reparations would have on you and me as citizens.  

    People usually associate slavery with the Deep South, but slavery was an integral part of the development of the Shenandoah Valley.  Slaves worked not only in textiles and agriculture, but also in the Valley’s booming iron industry.

     Of note, many young female slaves were purchased to serve as “breeders” who would increase the number of slaves and, consequently, the income of the slaveholder.      The 1830 U.S. Census reveals the peak number of slaves in Valley at 2,423.

    A vexing question, when it comes to reparations, is “Who pays who”? Complicating the issue of who would pay and receive reparations, it should be noted freed blacks in the U.S. also owned slaves.  

    As noted historian Henry Lewis Gates Jr. points out, this is one of the most challenging and uncomfortable questions in African-American history.  Why would a free black man wish to own another black man, or for that matter a white indentured servant?

    Nevertheless, the fact remains that they did so. Who pays the reparations to the descendants of those black-owned slaves?

    So not only is the concept of reparations based on a debatable premise, but it also calls for a daunting calculus for monetary compensation that could not possibly attain anything close to fairness, practicality or widespread agreement.  

    In short, it would likely create more rancor and divisiveness than it would solve.

    While we cannot ignore the sordid history of slavery in America and the Valley -— and the injustice and racism that continue to this day — neither can we deny the fact that many Americans who view themselves as “victims” enjoy a living standard that is the envy of much of the world. There have been shameful times in our past, but we have emerged from those times with more and better opportunities for all Americans.  

    Collective victimhood is as false a proposition as collective guilt. Each of us bears our individual burdens. But unfortunately, progressive politicians utilize both of these flawed concepts to keep African Americans and other growing ethnic groups permanently dependent on federal government programs.  Wouldn’t it benefit everyone if we focused on solving today’s problems, instead of preserving old grievances for their inflammatory value during campaigns?

    My great-great grandfather, Pvt. William H. Baldwin, succumbed to wounds he suffered at the battle of Cold Harbor while fighting to enforce the Emancipation Proclamation to make all men free.  Did he give his life so that his descendants would owe a perpetual, guilty debt to the descendants of the men and women he helped free?  I think not.

J. R. Poplar

Quicksburg